What is it: is man only a blunder of God,
or God only a blunder of man?
-Friederich Neitzche
To think of God as having a pantheon goes contrary to Judaic, Christian and Islamic doctrine. For God to have a pantheon implies that he has a host of other gods over which he rules. More so, it implies that there is no such thing as a single god. The confusion has to do with semantics. If we work backward from the polytheistic point of view, angels, demons and spirits all qualify as lesser gods. What is meant by "monotheism" is that only the supreme god is worshiped. That doesn't take away from the recorded belief in the existence of lesser gods. Thus, what we learn is that Christianity, Judaism and Islam are just as the polytheistic as the pagan religions from which they spawned.
17 (Deut 10:17)
Monotheists might get away with their belief in a single god if angels performed their duties only as messengers. But alas, they had many more duties, many of which were not so pleasant. The most striking one of all was the destroyer angel who killed the firstborn during the Passover. God also employed demons, animals and monsters, and even Satan as forces of evil. Gods were believed to have human form too; some began with supernatural powers, others were deified at the end of their lives. In God's pantheon, we can include divine beings who functioned as spirits. And finally, certain words were personified as deputies of god too.
Add it all up and we find that the god of the Bible was no different than the other supreme gods of Mesopotamia who used a variety of lower-ranking deities to perform specialized functions.
"Angel" comes from the Hebrew, malak. Malak is used to designate either a human messenger or a supernatural messenger. When it was translated into Latin, it became angelus (angelos in Greek) to distinguish the supernatural messengers from the human kind. The distinction is not so clear in the Old Testament, when some angels appear in human form.
When we compare the Latin root of angle, angulus to the Latin root of angel, angelus, they look suspiciously similar. This suggests that these divine messages came astrologically.
20(Psalms 103:20)
The gods of Mesopotamia only had local powers. So they communicated with each other over great distances by means of lower divinities. They were neither omniscient nor capable of immediately transporting themselves from one location to another, so they got their news from angels. This is best expressed in 2 Sam. 14:20.
20
There was a tendency for these ancient gods to employ one messenger. The Greek god of communication Hermes, for example, could cross boundaries between the living and the dead. His near equivalent in Roman mythology was Mercury. In most cases, pagan parallels to angels can be found in ancient literature.
It wasn't until the latter part of the Old Testament, when the prophets defined angels exclusively as God's messengers.
Defined here as the angel of the bottomless pit
11And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. (Rev. 9:11)
Archangels are described as chief angels or angels of high rank.
16For the Lord himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first; (1 Thes. 4:16)
9But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, "The Lord rebuke you."(Jude 1:9)
God is said to have an army of angels at his command.
12(Gen. 32:1-2)
Angels are said to number in the thousands of thousands.
11Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, (Rev. 5:11)
14And the armies of heaven, arrayed in fine linen, white and pure, followed him on white horses.(Rev. 19:14)
As representatives of God, angels are to be obeyed.
20"Behold,
I send an angel before you, to guard you on the way and to bring you to
the place which I have prepared.
21Give heed to him and
hearken to his voice, do not rebel against him, for he will not pardon
your transgression; for my name is in him.
(EX. 23:20-21)
Yet, according to Job, God does not trust his angels.
18 (Job 4:18)
If there was peace in heaven, God wouldn't need a military like an army of angels led by a commander.
15 "Put off your shoes from your feet; for the place where you stand is holy." (Josh. 5:15)
It was God who sent destroying angels to kill the firstborn in Egypt. We could think of this as the Egyptian holocaust for which Jews celebrate their Passover.
48495051(Psalms 78:48-49)
23(Ex. 12:23)
Destroyer angels were sent to Jerusalem, but were stopped when David repented.
15(1 Chron. 21:15)
9We
must not put the Lord to the test, as some of them did and were destroyed
by serpents;
10nor
grumble, as some of them did and were destroyed by the Destroyer.
(1 Cor. 10:9-10)
Another destroying angel almost destroyed Jerusalem until God stopped him.
16 "It is enough; now stay your hand." (2 Sam. 24:16)
Jeremiah predicts God will send a destroyer against the Babylonians.
56(Jer. 51:56)
Sometimes angels can be seen in dreams.
11 'Jacob,' 'Here I am!' (Gen. 31:11)
12(Gen. 28:12)
Angels appeared as fire.
24 (Gen. 3:24)
20(Judges 13:20)
4 (Ps. 104:4)
3(Joel 2:3)
7and to grant rest with us to you who are afflicted, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, (2 Thes. 1:7)
In Daniel, Gabriel forecasts the end of the world. In Luke, he tells Joseph of Jesus' birth by the Virgin Mary. Obviously, Gabriel's forecast about the end of the world hasn't happened.
16
17 (Dan. 8:16)
Gabriel goes to Mary to tell her she will have a son whose name will be Jesus. This contradicts the Matthew version.
26In
the sixth month the angel Gabriel was sent from God to a city of
Galilee named Nazareth,
27to
a virgin betrothed to a man whose name was Joseph, of the house of David;
and the virgin's name was Mary. (Luke 1:26-27)
Opposed to Luke, Matthew says an ordinary angel name told Joseph, his future wife is pregnant.
20"But just when he had resolved to this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as you wife, for the child conceived in her is from the Holy Spirit."(Matt. 1:20)
According to Islamic history, in the year 610 C.E., Gabriel came to Muhammad in a dream to tell him he was a messenger of God. A whole new religion was launched.
Angels are sent for protection.
7(Gen. 24:7)
20"Behold, I send an angel before you, to guard you on the way and to bring you to the place which I have prepared. (Ex. 23:20)
11(Ps. 91:11)
An angel protected Elijah when he was in the wilderness without food.
5 "Arise and eat."
6(1 Kings 19:5-6)
Angels act as guides.
7(Gen. 24:7)
Moses' angel leads the Israelites.
34(Ex. 32:34)
God sends an angel to lead the Israelites.
2And I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. (Ex. 33:2)
The Host of Heaven are depicted as Yahweh's warrior army. For there to be so many, they had to be the stars.
10(1 Kings 19:10)
19(1 Kings 22:19)
4
5 (Isaiah 13:4-5)
An angel kills 185,000 Assyrians in one night. This has to be highly exaggerated.
35(2 Kgs. 19:35)
In many instances, angels can be seen in human form. At minimum, they had a physical presence.
11 "Abraham, Abraham!" And he said, "Here am I." (Gen. 22:11)
An ass saw an angel standing in the road with a drawn sword.
2324 (Num. 22:25)
Angels can be seen standing in front with the appearance of a man
15 (Dan. 8:15)
(1 Chron. 21:15)
Two angels looking like men stood at the front of Jesus tomb.
4While they were perplexed about this, behold, two men stood by them in dazzling apparel; (Luke 24:4)
At a time when Sarah could not bear children, an angel tells her she will bear a son. Since Abraham was not been able to get her pregnant, it suggests God was the father. Jesus so-called divine conception was not the first.
9"Return
to your mistress, and submit to her."
10 "I will so greatly multiply your
descendants that they cannot be numbered for multitude."
11"Behold, you are with child, and
shall bear a son; you shall call his name Ishmael; because the Lord has
given heed to your affliction. (Gen. 16:9-11)
An angel appears to Joseph, telling his wife will have a son by the Holy Spirit.
20But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; (Matt. 1:20)
An angel appears to Zechariah, telling him his wife Elizabeth will have a son whose name will be John (the Baptist).
13"Do not be afraid, Zechariah, for your prayer is heard, and your wife Elizabeth will bear you a son, and you shall call his name John. (Luke 1:13)
Archangel Michael is depicted as contending with the devil in the Book of Jude and fighting the dragon in Revelation.
9But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, "The Lord rebuke you." (Jude 1:9)
7Now war arose in heaven, Michael and his angels fighting against the dragon; and the dragon and his angels fought, (Rev. 12:7)
Jacob dreamt that angels traveled between heaven and earth on a ladder.
12(Gen. 28:12)
God sent a strong delusion angel to make them believe falsehoods.
11Therefore God sends upon them a strong delusion, to make them believe what is false, (2 Thes. 2:9)
God sent angels to keep them from believing in him.
4In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the likeness of God.(2 Cor. 4:4)
Angels can appear as lightning dressed in white.
2And
behold, there was a great earthquake; for an
angel of the Lord descended from heaven and came and rolled back the
stone, and sat upon it.
3His appearance was like
lightning, and his raiment white as snow. (Matt. 28:2-3)
An angel is said to know all things on earth. At this time, the Jewish god was local, so he got his information from, angels who could roam anywhere. In the evolution of religious thought, angels went from being messengers to God to messengers from God.
20(2 Sam. 14:20)
God sends an angel of pestilence to Israel, killing 70,000 men.
12
14(1
Chron. 21:12, 14)
In the form of a pillar of cloud, and angel stood behind the fleeing Israelites to protect them from the pursuing Egyptians.
19(Ex. 14:19)
If the Lord sent a plague, we can assume it was an angel.
35 (Ex. 32:35)
Seven angels are described with seven plagues.
1Then I saw another portent in heaven, great and wonderful, seven angels with seven plagues, which are the last, for with them the wrath of God is ended. (Rev. 15:1)
Raphael is described as one of the seven holy angels who presents the prayers of the saints.
15(Tobit 12:15)
Jesus predicts, when the end of the world comes, angels will bring death.
39and the enemy who sowed them is the devil; the harvest is the close of the age, and the reapers are angels. (Matt. 13:39)
Jesus adds that when the end comes, the angels will separate the evil from the righteous.
49So it will be at the close of the age. The angels will come out and separate the evil from the righteous, (Matt. 13:49)
An angel redeemed Joseph.
16 (Gen. 48:16)
Two human-like angels came to Sodom to investigate. This suggests God had limited vision then.
1
2(Gen 19:1)
12It was revealed to them that they were serving not themselves but you, in the things which have now been announced to you by those who preached the good news to you through the Holy Spirit sent from heaven, things into which angels long to look. (1 Pet. 1:12)
God sends one angel to fight off the army of Assyria.
21 (2 Chron. 32:21)
Unknown forces of nature were seen to have a divine presence.
4(Psalm 104:4)
Along with Jesus and Elijah, Enoch is in heaven too.
24 (Gen. 5:24)
Christians have the mistaken belief that Jesus was the only one who died and went to heaven. The prophet Elijah went there before him. Jesus is not alone up there.
11(2 Kings 2:11)
The idea that Jesus and the god of creation are the same rests entirely on John 1:1-2. The weight of the evidence goes with the first three gospels which assert his life began as a man or as a demigod (part god, part man). Jesus deserves a place in God's pantheon, because of his full deification after his death. This ranks him as a minor god along with Enoch and Elijah. Sorry, Christians!
2He was
in the beginning with God;
3all things were made through
him, and without him was not anything made that was made. (John
1:1-2)
There are too many to list where Jesus saw himself apart from God. In the passage below, Jesus says he does whatever God commands him. If Jesus and God were one, this leaves the absurd thought that God as Jesus had himself crucified.
31but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let. (John 14:31)
Like Enoch and Elijah before him, Jesus went up to heaven in a cloud. His deification would have to start after he died, not before. Logic dictates that if he was a God before his crucifixion, he didn't die.
9And when he had said this, as they were looking on, he was lifted up, and a cloud took him out of their sight. (Acts 1:9)
Christians may believe that Jesus was the only son of God, but according to the Old Testament there were many more. How this fits in with the Trinitarian, Father, Son and Holy Spirit, Christians will have to figure out for themselves.
Even if we discount lesser supernatural beings as gods, for a religion to be strictly monotheistic, a supreme god cannot have sons. This accounts for why the Christian Founders disregarded basic arithmetic and incorporated Jesus into a Trinity.
These sons of God picked the fairest for wives for themselves. In fact, their behavior was one of the reasons God unleashed his great flood.
1
2(Gen. 6:1-2)
God had twelve sons to match the twelve tribes of Israel.
8(Deut. 32:8)
One day, God had a meeting with his sons and Satan.
6(Job 1:6)
According to Luke, Adam was also a son of God. Since he was the first man to be created, he would have to be by default, the first son of god. Luke's way of showing Jesus was a son of God was by going through a long genealogy linking Jesus to Adam. The problem is that Luke's narrow mindedness prevented him from seeing that by the same logic, the entire human race qualifies as sons of God.
38the son of Enos, the son of Seth, the son of Adam, the son of God.(Luke 3:38)
As king, David is described as a son of God. In fact, it was commonplace in ancient times for kings to insist on being regarded as a son of god. This extended all the way to medieval times.
7 (Ps. 2:7)
God calls Israel his first born son.
22And
you shall say to Pharaoh, 'Thus says the LORD, Israel is my first-born
son,
23and
I say to you, "Let my son go that he may serve me"; if you refuse to let
him go, behold, I will slay your first-born son.'" (Ex. 4:22-23)
Speaking through Moses, God calls his chosen people his sons. This would put every Jew in the same class as Jesus.
12
So when God calls Jesus his son, it doesn't mean his only son. A lot of New Testament rhetoric was copied from the Old Testament. The term is so over used it means nothing.
7 (Ps. 2:7)
16And
when Jesus was baptized, he went up immediately from the water, and
behold, the heavens were opened and he saw the Spirit of God descending
like a dove, and alighting on him;
17and
lo, a voice from heaven, saying,
"This is my beloved Son, with whom I am well
pleased." (Matt. 4:16-17, Mk. 1:11, Luke 3:22)
As a footnote, this carries over to the Catholic tradition of canonizing saints. Saints are supposed to be patrons over a particular activity who watch and protect baptized Catholics. This means, of course, that they live as minor deities. By Church law, every child, when "christened," is supposed to be given a Saint's name as a way of assuring lifelong protection.
In these passages, "son of man" is depicted as a heavenly figure who looks like a human being. Obviously, he or they preceded Jesus.
21 (Job 16:21)
4 (Ps. 8:4)
The Old Testament writers had a low regard for anyone known as a son of man.
19(Num. 23:19)
6 (Job 25:6)
4
5(Psalm 8:4-5)
3(Ps. 146:3)
24(Ezek. 33:24)
By the time we get to the New Testament, "son of man" takes a positive meaning.
Jesus used the term to refer to his own ministry in allegorical terms. Notice that in all cases, Jesus uses "son of man" in the third person, and no where does he explicitly assert he is the son of man.
20And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head." (Matt. 8:20; Luke 9:58)
At times, he used the term to predict his future suffering. Again, it is not clear if Jesus was referring to himself literally as the son of man.
31And he began to teach them that the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again.(Mark 8:31; Luke 9:22)
It is especially not clear because he denounced God for forsaking him. These are not the words of a man who expected or wanted to be a martyr.
34And at the ninth hour Jesus cried with a loud voice,"Elo-i, Elo-i, lama sabach-thani?" which means, "My God, my God, why hast thou forsaken me?" (Mark 15:34)
Other times he used the phrase to refer to a cosmic judge from heaven.
38For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." (Mark 8:38)
62And Jesus said, "I am; and you will see the Son of man seated at the right hand of Power, and coming with the clouds of heaven." (Mark 14:61)
After Jesus' death, the first Christian martyr, Stephen, assumed it was Jesus who stood at the right hand of God. Obviously, if Jesus stood at God's right hand, he could not be God at the same time.
56and he [Stephen]said,"Behold, I see the heavens opened, and the Son of man standing at the right hand of God." (Acts 7:56)
This might have come from Mark who said that Jesus sat at God's right hand.
19So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. (Mark 16:19)
In fact, this is the standard erroneous assumption embedded in Christian thinking.
Why Jesus was not the son of man.
From an apocalyptic viewpoint, the book of Revelation is especially vivid on the appearance of a son of man. This doesn't fit the appearance of Jesus or of God.
13and
in the midst of the lamp stands one like a son of man, clothed with
a long robe and with a golden girdle round his breast;
14his
head and his hair were white as white wool, white as snow; his eyes were
like a flame of fire,
15his
feet were like burnished bronze, refined as in a furnace, and his voice
was like the sound of many waters;
16in
his right hand he held seven stars, from his mouth issued a sharp
two-edged sword, and his face was like the sun shining in full strength.
(Rev. 1:13-16)
On a number of occasions, Jesus clearly alluded to the son of man as someone else who will prevail when the end of the world comes-the Book of John departs from Jesus' apocalyptic views. Given the fact that John had no other materiel to work from besides the Gospels and unreliable oral accounts, the weight of the evidence goes to the first three Gospels.
38For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." (Mark 8:38)
44Therefore you also must be ready; for the Son of man is coming at an hour you do not expect. (Matt. 24:44; Luke 12;39)
Jesus' did originate his beliefs about the son of man and the end of the world. As a Jew, he would have gotten his apocalyptic beliefs from the Book of Daniel.
In Daniel, the son of man will be given an eternal kingdom, the perpetual rule over the earth, with dominion, power, and praise forever, as the beasts are robbed of their power and done away with.
13
14 (Daniel 7:13-14)
Daniel goes on to tell us that he sees four beasts, each worse than the previous. They trample the earth, wreak havoc, and devastate the people of God.
171819202122232425(Daniel 7:17-25)
When Judgment day comes, the son of man will overthrow the forces of evil and bring God's good kingdom on earth.
262728(Daniel 7:26:28)
Jesus thought Judgment day would come in the lifetime of his apostles. So rest easy non-Christians. The apocalyptics, including Jesus, have been dead wrong for 2,000 years. Jesus is not going to come as the son of man or as any other kind of man. Besides, if such a day should come, there would be too few survivors to produce the material comforts they now enjoy. They might not like what they wish for.
1And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see that the kingdom of God has come with power."(Mark 9:1)
The Nephilim are described as semi-divine sons of God. The word translates literally to fallen ones. After Noah's flood, they reappear as giants living in Canaan.
4(Gen. 6:4)
33(Num. 13:33)
The word "Zombies" is not used anywhere in the Bible, but this description of dead saints coming out of their graves and walking around the city fits the description perfectly. This event is said to have occurred after Jesus died.
51And
behold, the curtain of the temple was torn in two, from top to bottom; and
the earth shook, and the rocks were split;
52the tombs
also were opened, and many bodies of the saints who had fallen asleep were
raised,
53and
coming out of the tombs after his resurrection they went into the holy
city and appeared to many.(Matt. 27:51-53)
In this catch all list, we include anything evil not explicitly associated with the other categories.
On one occasion, some boys made fun of Elisha's bald head. So he cursed them in the name of God, who whereupon sent two bears to kill forty two boys.
23
24(2 Kings 2:23-24)
God's demons come in many threatening forms.
23"'And I will heap evils upon them; I will spend my arrows upon them;
24they shall be wasted with hunger, and devoured with burning heat and poisonous pestilence; and I will send the teeth of beasts against them, with venom of crawling things of the dust. (Deut. 32:24)
9We must
not put the Lord to the test, as some of them did and were destroyed by
serpents;
10nor grumble, as some of them
did and were destroyed by the Destroyer. (1
Cor. 10:10)
It is debatable whether these were angels in the form of lions or whether God demonized real lions.
25
26(2 Kings 17:25-26)
In the chronology of these three passages, God angrily tells David to take a census. Afterward, David realized he sinned. According to Chronicles, it was actually Satan who deceived David. Adding it up, it suggests God sent Satan as an impersonator.
1 "Go, number Israel and Judah." (2 Sam. 24:1)
10(2 Sam. 24:10)
1 (1 Chron. 21:1)
God and Satan conspire to test Job.
8 "Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?" (Job 1:8)
Satan teams up with one of God's angels.
1 (Zech. 3:1)
These creatures are grotesque.
Ezekiel describes Cheribum as having four faces, four wings and something resembling hands. A counterpart to Cheribum would be the Egyptian sphinx.
24(Gen. 3:24)
20
21(Ezek. 10:20-21)
Conceived as six winged serpents with human attributes
2
3(Isaiah 6:2-3)
God used serpents against the people when he saw fit.
6(Num. 21:6)
9We must not put the Lord to the test, as some of them did and were destroyed by serpents;
10nor grumble, as some of them did and were destroyed by the Destroyer.Cor. 10:9-10)
To personify means to speak of a thing as if it has life. Ancients had a habit of either personifying or deifying abstract concepts.
The Hebrew term for destruction isqeteb. According to Moses, it is personified as a divine being.
24(Deut. 32:24, KJV)
6 (Psalms 91:6)
Job personifies destruction.
21 (Job 5:21)
Calamity is personified as a demon brought by God.
35(Deut. 32:35)
20(1 Kings. 17:20)
12(Job 18:12)
The relationship to fire comes from the ancient belief that the sun is a wheel turning through the heavens.
11(2 Kings 2:11)
Justice is defined as a divinity over which God ruled. This might explain why there is so much injustice in the world.
18(Isa. 30:18)
According to Jeremiah, God advised Israel's rival neighbors to get drunk until they vomit and fall, because he is sending a sword against them.
27Drink, be drunk and vomit, fall and rise no more, because of the sword which I am sending among you.'
28"And if they refuse to accept the cup from your hand to drink, then you shall say to them, 'Thus says the LORD of hosts: You must drink!
29For behold, I begin to work evil at the city which is called by my name, and shall you go unpunished? You shall not go unpunished, for I am summoning a sword against all the inhabitants of the earth, ' (Jer. 25:27)
10(Jer. 46:10)
We normally think of terror as something we perceive. To "send my terror," means it is coming after you.
27I will send my terror before you, and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. (Ex. 23:27)
If God lords over truth, he controls it. What about liars?
16 (Isa. 65:16)
Wisdom is described as a goddess. A third and conflicting version of creation that parallels the Genesis 1 and 2 accounts can be found in Proverbs 8:22-30. It suggests that Wisdom is God's female counterpart.
20
21(Prov. 1:20-21)
Wisdom was there at the time of creation.
1920(Prov. 3:19-20)
She is highly prized.
56789(Prov. 4:5-9)
God created her first before he created anything else. This third story of creation continues to Proverbs 31.
2223 24(Prov. 8:22-24)
"Word" translates to logos in Greek. The Greeks associate Hermes with Logos who was sent down by the gods to make man the only rational creature on earth. He was also known as a messenger of the gods. To the Egyptians he was associated with the lunar deity, Thoth, without whose knowledge, nothing comes into being. The expression, word of the Lord, appears 241 times in the Old Testament.
3(Isa. 2:3)
This famous passage from the book of John has roots in Greek mythology. Christian theology associates Word with Jesus son of God as if words have magical powers.
1In the beginning was the Word [Logos], and the Word [Logos]was with God [Logos], and the Word [Logos] was God. (John 1:1)
Christian theology maintains that the expression, Word, means Son of God. That is really a stretch. First of all, as described above, God had innumerable sons (see Sons of God). To argue that words, such as those used in prayer, have any influence beyond the range of listeners, is to give them magical powers. What good would it do for God to speak at the time of creation if there was no one to listen?
"Spirit" translates to ruwach, meaning wind or breath. Ancients perceived air as a life giving force from God.
God sent an evil spirit.
23(Judg. 9:23)
23 (1 Sam. 16:23)
14 (1 Sam. 16:14)
If it is a holy spirit, it came from the god of the believer. We presume that unholy spirits came from other gods.
11(Psalms 51:11)
1011(Isa. 63:10-11)
13If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!" (Luke 11:13)
God can make people lie by putting a lying spirit in them.
21
22 'By what means?' 'You are to entice him, and you shall succeed; go forth and do so.'
23(1 Kings 22:21-23)
The Spirit takes Jesus into the wilderness to be tempted by the devil. This would mean that God and the devil conspired to test Jesus.
1Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. (Matt. 4:1)
There are countless souls floating in and out of bodies. Through souls, God has power of life and death.
11For the life of the flesh is in the blood; and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life. (Lev. 17:11)
21(1 Kings. 17:21)
In the context of Genesis 1:2, air and water were two of the primordial elements from which all matter was created. Again, "spirit" means "air" in Hebrew.
2 (Gen. 1:2)
God ruled over four wind gods personally. When God commanded, they brought locusts, messages and one is even said to have wings.
136and I will bring upon Elam the four winds from the four quarters of heaven; and I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come. (Jer. 49:36)
3(Ex. 10:13)
4(Ps. 104:4)
11(2 Sam. 22:11)
Reference
Dictionary of Deities and Demons in the Bible by Karel Van Der Toorn, Bob Becking and Peter W. Der Horst
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